
From Grammy Awards, an excellent article on one of my favorite albums of all time by Alice Coltrane:
By all accounts, Coltrane conceived Ptah, The El Daoud, and its predecessors, A Monastic Trio(opens in a new tab) (1968) and Huntington Ashram Monastery(opens in a new tab) (1969), during a period of grief and spiritual evolution. In the years after her husband, John, died of liver cancer in 1967, she experienced physical, mental and metaphysical phenomena, as documented in her 1977 spiritual memoir, "Monument Eternal."
"Sometimes, my heartbeat shifted to the right side of my body. All of the hair on my head would stand on end as if it were electrically charged," Coltrane wrote, citing the "extensive mental and physical austerities" she underwent during this time.
As evidenced by the track titles from this period, like "Lord Help Me To Be(opens in a new tab)" and "IHS(opens in a new tab)" (or, "I Have Suffered"), she interfaced with her traumas and pushed past them into a transcendent space. "My meaning here was to express and bring out a feeling of purification," Coltrane stated in Leonard Feather's liner notes to Ptah, The El Daoud. "Sometimes on Earth, we don't have to wait for death to go through a sort of purging, a purification."
"A lot of those tracks [on A Monastic Trio], like 'I Want to See You(opens in a new tab)' and 'Gospel Trane(opens in a new tab),' I think of them as mourning because she'd suffered that loss," harpist Brandee Younger tells GRAMMY.com. "And by the time we get to Huntington Ashram Monastery, you know, that title speaks volumes. So then we have Ptah, The El Daoud: 'This is my next phase, and it's more than what you got before.'"
"You know what I think is cool about this album, but also [about] just her in general?" pianist Cat Toren asks GRAMMY.com. "She had four young kids, and she had lost the love of her life. I think that's huge. It speaks to her power as a woman, to go forth no matter the adversity of what else is going on in her life. I would be interested to know her support network and how she was able to produce this incredible work under such challenging conditions."
Vijay Iyer, a pianist, composer and Harvard professor, is careful to note that Coltrane's spiritual quest was more far-reaching than her husband's loss. "She was in public life from 1960 until [her death in] 2007, and for four of those years, she was married to John Coltrane," he says. "Yes, she was grieving, but there was something else she went through in those years that was the beginning of a much larger transformation. Not to reduce her role in the family or her relationship to [John] or anything like that, but she was on her own journey, too."
"When [John] passed, it's not just his passing; it's the combination of his passing, plus mothering, plus careering, plus the world is in unrest," Younger says. "I feel it would be impossible not to be affected by that combination of factors. In the big picture, she went through a serious transition, and there's no question about that because it's written in the book."
"I mean, think about it," she adds. "That happened in that house, where she recorded that record. How could one not affect the other?"
As with A Monastic Trio and Huntington Ashram Monastery, Alice Coltrane recorded Ptah, The El Daoud in the basement of her ranch-style house at 247 Candlewood Path in Dix Hills on Long Island, New York, which she and John shared from 1964 until his death; she remained there until 1973. Tenor saxophonists and flutists Joe Henderson and Pharoah Sanders, bassist Ron Carter and drummer Ben Riley accompanied her on the recording.
"When I hear that record, the first thing I hear is the room," saxophonist-clarinetist Jeff Lederer tells GRAMMY.com, describing the rich, boomy atmosphere of Ptah, The El Daoud as "comforting." "It's not a [Rudy] Van Gelder sound or anything, but you can feel [like], 'Wow! She was making this record in her house.' It's not the kind of sound you'd expect."
In that regard, Steve Holtje, a keyboardist, writer and the manager and producer of the long-running, Bernard Stollman-founded label, ESP-Disk'(opens in a new tab), views Ptah as something of a landmark.
"It's not the first time anybody ever did this—it's not even the first time she did it—but I have a certain fondness of placing this album in the lineage of DIY recording," he says. "It happens that Ed Michel at [jazz label] Impulse! got the producer credit on this, but I'm not sure how much a producer he was in terms of influencing the music."
"Was she a Billie Eilish in the making?" Ashley Kahn, the author of "A Love Supreme: The Story Of John Coltrane's Signature Album(opens in a new tab)" and "The House That Trane Built: The Story Of Impulse Records(opens in a new tab)," asks GRAMMY.com. "The self-produced, self-sufficient musician idea has been around for many, many years and expressed in many different ways."
"It's a Black female artist taking control of her music," Holtje states. "That's really important."
"It may be that that sensibility was in the air at that time," Iyer adds. "A sense of self-determination to make this work for you on your terms, rather than a transaction with a corporation, which doesn't necessarily have your best interests at heart. Particularly for Black artists in the 1960s and '70s, that was a movement."
More